Gods and Celebrities: Do Both Obsessions Stem from the Same Impulse?

by Tim Wu edited by O Society July 5, 2019

You know celebrity is a really mysterious thing that I don’t think anyone fully understands. Why are we so interested in these people who are just people but somehow have come to embody some greater idea. It’s not even that they’re great. I mean you don’t worship them necessarily because they’re more virtuous than we are or lofty or something. If they’re like gods they’re more like the Greek gods, you know. They’re prone to embarrassing drunken incidents.

The say outlandish things but somehow people just can’t seem to look away from celebrities and it’s not something new. Although what is new is the effort to commercialize that fact to an extent never seen before. New I mean since the 1970s or so. The effort to build entire platforms, magazines on nothing but celebrity by itself is a development of the twentieth and twenty-first century. We’ve gotten to a point it’s sort of unusual where if you want to get attention to almost anything you need to start with the celebrity. If you’re interested in the problems of Africa you don’t really get people interested.

You have Madonna adopt an orphan. Now we’re talking, you know. It just has become the sine qua non for getting attention as having some kind of celebrity associated with it. When I was running for office for instance, you know, we’d have an important proposal about corruption or something. But when we brought out Mark Ruffalo to endorse our candidacy oh now we’re talking. Suddenly everybody was there. And it is strange that this has become the way we organize this incredible important part of our lives, the products, whatever it is. But it’s kind of the way it is.

I’ve read a lot of the literature on why people are so interested in celebrities. I think they don’t really understand. The most compelling to me are the ideas that compare it to this sort of instinct that is also inherent in religion or sort of looking for transcendence of the normal that we sort of believe these people operate on a different plane. If you somehow end up running into Tom Cruise or Tom Hanks and you may not even care for them as actors, may be indifferent. But somehow I think there’s this effect. Tom Brady – I’ve now named three Toms. You’ll be like oh my goodness, there they are.


And maybe your heart will start to beat, there’s a biological reaction. It’s really quite strange even if you hate the Patriots you might still have a reaction. And, you know, why that happens no one really quite understands. I think the people who compare it to this religious impulse that there’s these sort of gods walking on earth, not necessarily beneficent gods but that they exist in a slightly different realm than we do. There’s something to those theories because I just can’t really understand it otherwise.

View this post on Instagram

the king of Halloween 🎃 ♥️ @jaredeng #jjhalloween

A post shared by ireland (@irelandbasingerbaldwin) on

Our society reveres celebrities like gods, but if they are gods, jokes Columbia law professor Tim Wu, then they’re more like the Greek gods, who were hopelessly and petulantly flawed.

Ireland-Baldwin-Jared 7th Annual Halloween Party Goya Studios LA.jpg

Nobody as yet fully understands our culture’s obsession with the faompare celebrity worship to our inherent instinct to look for things that transcend the normal, that hints at life on a different plane. Does going into a two-hour scroll saga through an actor or sport star’s Instagram reflect a religious, seeking impulse within us? “There’s something to those theories,” Wu says, “because I just can’t really understand it otherwise.”

Do We Worship Celebrities Like Religious Figures?

In his book, The Attention Merchants, Tim Wu claims we now worship celebrities like deities. This can lead to all sorts of problems.

Robert Ritchie is considering a Senate run on the Republican ticket would likely not make much news this far out from an election. Born in Romeo, Michigan, to a successful car dealing father, he grew up on an estate and eventually fell in love with breakdancing in the early eighties. He would likely remain inconsequential to public eye had not hip-hop producer D Nice given him a shot while opening for the famed Boogie Down Production a few years later.

View this post on Instagram


A post shared by ireland (@irelandbasingerbaldwin) on

Kid Rock signed his first recording contract at seventeen, much to parental chagrin. Long before Eminem made Motor City his own, Rock’s 1990 debut put Detroit hip-hop—well, his take on it—on the map. Through ups and downs his fame has persisted to this day. So when he says he’s exploring national politics, the Internet lights up with nods of approval and howls of derision.


Whatever you think of Kid Rock’s music, he will certainly garner attention should he officially enter the race. And your feelings on his politics will only be exaggerated in either direction given his profile. That is the power of celebrity.

But how does one acquire this vaunted mantle of fame? First, there are levels of celebrity. I know nothing about famous magicians (save the very biggest) because it’s not a genre of entertainment I pay attention to. I do know top Malian musicians, however, as that’s one of my favorite musical regions on the planet. Vieux Farka Touré, Oumou Sangaré, and Bassekou Kouyate capture my attention whereas many Americans gloss over the names.

And then there are celebrities, people the masses not only know but worship. That’s a word Columbia Law Professor Tim Wu, who coined the term ‘net neutrality’ back in 2003, finds odd in regards to our fascination with celebrities. In his latest book, The Attention Merchants, Wu devotes a chapter to the trend of treating celebrities like deities. As he told Big Think earlier this year, our devotion is a specific kind:


If they’re gods, they’re more like the Greek gods: they’re prone to embarrassing drunken incidents, they say outlandish things, but somehow people just can’t stand to look away from celebrities. 

In his book Wu points to Time magazine’s decision to pick a “Man of the Year,” as well as featuring a notable individual on the cover each week, that helped kickstart the cult of personality we now imbue celebrities with. A harbinger of the Internet age, when Time launched in 1923 it was more blog than newspaper, featuring a hundred short articles each week, none more than four hundred words in length.

View this post on Instagram


A post shared by ireland (@irelandbasingerbaldwin) on

But it wasn’t until the same publisher launched People in March, 1974, with Mia Farrow on its cover, celebrity worship really took form. That is when Wu believes we started seeing a unique change in what being a celebrity entails. Worshiped humans probably predate city-states; tribes likely featured alpha males and wise grandmothers. What was new was celebrities become industries simply from brand recognition; what was new was individuals becoming brands.


Particular to modernity is not the existence of famous individuals but rather the idea of constructing an industry based on the demand for feeling some communion with them, on our willingness to idolize them (literally)—an industry that monetizes their capacity to capture our rapt attention.

During his Big Think video Wu mentions his 2014 run for the Democratic nomination as New York’s Lieutenant Governor, which he lost to Kathy Hochul. He noticed that whenever he discussed serious issues the press barely noticed. But when actor Mark Ruffalo endorsed his candidacy everyone’s ears perked up.

Since People launched Wu traces a “celebrification” of the mainstream, which now seems entirely commonplace, given the fact Americans voted a reality television star President. The question is: Why? Why do we worship people we don’t even necessarily care for? Loving someone’s art is one thing; spotting an actor you only know as famous then posting a blurry photo of them passing an airplane row is another spectacle entirely, one many people enjoy and take some pride in. Their identity even feels more gratified by it, as if simply by being in a celebrity’s space their own status has been raised.

View this post on Instagram

hi 👋🏼 bye 👋🏼 @tizianolugli

A post shared by ireland (@irelandbasingerbaldwin) on

While Wu admits he has no big revelation on the “why,” he does point to it being rooted in a wish for a “transcendence of the normal,” which is where the religious affiliation steps in: venerated humans are objects of transference. But now, with the rise of camera phones making everyone a potential star, veneration no longer matters. As cameras often rely on illusions—tricks of lighting, angles, stylization—certain characters give off theappearance of veneration with none of the hard-won discipline of character development. 

Brooklyn-based yoga teacher J Brown addresses the issue in a blog post on the celebrification of yoga instructors. For context, Richard Freeman began practicing yoga in 1968 and is largely responsible for bringing the practice into American culture.

View this post on Instagram

🤢 @califit_inc

A post shared by ireland (@irelandbasingerbaldwin) on

Those with a deep passion for studying yoga, who have observed the trends with a degree of dismay, find it profoundly difficult to appreciate how it has come to pass that Rachel Brathen, aka Yogagirl, can leverage her millions of Instagram followers and bring hundreds to an event but Richard Freeman, perhaps one of the foremost teachers on the planet, only has thirteen people sign up for an appearance at a Yoga Journal NYC conference.

The pop-psychology yoga shtick Instalebrity yogis espouse is nothing like the serious discipline Freeman has taken great care in transmitting during his half-century of studentship. Then again, a serious student of Freeman’s lineage wouldn’t feel a compulsion to obsessively post photos of themselves. That’s what celebrity is for, not meditation and contemplation.

View this post on Instagram

a cool edit by @claralysy 💕

A post shared by ireland (@irelandbasingerbaldwin) on

Which is, in many ways, a point Wu concedes when we transfer our attention to others in such a manner. He believes the “relating” to religious figures has the same neurological basis as our current worship of celebrities. The problem in yoga and meditative arts is that the teacher’s role is to help the student fully realize themselves, not create clones or, as is often the case in celebrity worship, monetize the fans at every turn.


Which is what happens when Instagram yogis include sponsor links and discount codes or Kardashians create video games and fashion lines—or television stars run for national government. Our money follows our attention. There’s a vast distance between supporting an artist or thinker you love and believe in and being conned by people whose sole interest is exploiting their brand, a term now interchangeable with identity. So long as celebrity worship continues, this will be the case.

header image: Ireland Baldwin

The Spectacle

Identity as Beauty

Bella Thorne is Pansexual

Aye, Bye Thor! Mighty is Natalie Portman’s Name

Celebrity Matters and The Concept of Self

The Identarian Hijacking of Left Wing Politics

6 thoughts on “Gods and Celebrities: Do Both Obsessions Stem from the Same Impulse?

  1. To illustrate this piece, I did what the author suggests “Does going into a two-hour scroll saga through an actor or sport star’s Instagram reflect a religious, seeking impulse within us?”

    I went on a scroll saga through Ireland Bassinger Baldwin’s Instagram feed. She’s the daughter of Kim Basinger and Alec Baldwin and a 6-foot tall model in her own right. Why Ireland? She was the first celebrity to appear in my Yahoo! News feed. Not everyday you see legs this long. Beautiful girl, though the tattoos on her arm look a bit jailhouse and random for a supermodel, in my uneducated opinion.

    Did I feel religious about it? No. It isn’t like taking a pilgrimage to Mecca. That said, Ireland Baldwin’s Instagram photos or Kim Basinger in 9 1/2 Weeks certainly do remind me of Aphrodite on the half shell. She’s a Greek statue. Please note, I do not mean to denigrate Ireland in the slightest. She’s fantastic eye candy.


    However, I do remember reading People magazine when I was younger as my mom subscribed to it. I do not get the fascination with celebrity lives, what they wear and eat and whom the fuck so on as they go on and on about in People. My biggest pet peeve is when celebrities don’t stay in their lane and they pontificate on subjects they have no clue about. Science, philosophy, and so on.


    If you are a monkey trained to dance, by all means, dance, Bieber, dance. Just don’t confuse astrology and astrophysics and give us a 10 minute diatribe about how your horoscope + watching Interstellar means love = the speed of light, m’kay?

    Of course, people are beyond stupid to take medical advice from the likes of Jim Carrey and Jenny McCarthy and caveat emptor and all that stuff about Instagram influencers is true. Perhaps is it us (rather than the celebrities) who should stay in our lanes.

    In other words, nothing wrong with admiring Basinger’s physique, she does indeed look like a marble statue of a Greek goddess. That said, if you refuse to vaccinate your dog and instead feed it vegan cuisine because some celebrity told you this is what they do, you are an idiot whose dog doesn’t deserve the abuse. It is what it is.



Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s